âIf I start meditation, will I lose my edge?â
Iâve heard forms of this question many times, substituting yoga, mindfulness, introspection, or any variation of asking yourself, âWhat is the point?â
What the questioner fails to realize is that if you âlose your edge,â itâs because your preferences have changed. You realize that whatever youâre so obsessed with is actually not that important. Why do you think youâre so smart now, and your future self doesnât know whatâs important?
When I was a kid, I was super competitive. I had to win everything I tried. Now, I realize for most things it doesnât matter. Did I lose my edge? Or did I become less of an asshole?
I heard on a podcast (I forgot which), âWhat you do now is a gift for your future self.â Why not also trust that your future self knows what heâs doing?
âNo man crosses the same river twice. It's not the same river and not the same man.â - Heraclitus
Discoveries:
1ď¸âŁ What does meditation actually do and how does it do it? David Cain writes:
What if there was a way you could train your whole mind-body system to gracefully handle the bumpy terrain of everyday life, regardless of what form it took: disappointment, elation, uncertainty, temptation, overexcitement, shame, expectation, tension, and everything in between?
Mindfulness meditation is essentially that. You set aside time to practice observing your experience, keeping a certain mental suppleness and receptivity towards whatever comes along.Â
The more you practice, the more you see that itâs not the bumps that are the problem, but our stiff, instinctive reaction to them. The bumps will always be there. They are life itself.
In other words, mindfulness is a way of getting very familiar with what it feels like to be a human being, on the most granular level possible: the moment-to-moment unfolding of sensation. Every speck of our experience is made of sensation: all pains, pleasures, thoughts and feelings, including your bodyâs and mindâs reactions to other sensations. To practice is to make the most thorough possible study of not just the slopeâs terrain, but of the skierâs relationship to it in each instant (and how you are actually both the skier and the terrain when it comes down to it, but thatâs another post).
đ How to Become Wise
2ď¸âŁ Sometimes it doesnât make sense to make the rational choice. If you have a really busy day, it makes sense to set an early alarm. But if you know youâre going to hit snooze five times, you might as well set a later alarm so you donât wreck your sleep. As David MacIver says,
The decision you make is always predicated on the fact that itâs you who is going to act on the consequences, and you should plan accordingly based on the ways you know youâre likely to get things wrong. e.g. if you know youâre liable to be forgetful about some things, you can use alerts and timers to remind you, if you know youâre likely to forget things you can write things down.
đ Decisions depend on the decision maker
3ď¸âŁ The Parable of the Monk and the Minister
Two close boyhood friends grow up and go their separate ways. One becomes a humble monk, the other a rich and powerful minister to the king.
Years later they meet up again.
As they catch up, the minister (in his fine robes) takes pity on the thin, shabby monk. Seeking to help, he says: âYou know, if you could learn to cater to the king you wouldnât have to live on rice and beans.â
To which the monk replies: âIf you could learn to live on rice and beans you wouldnât have to cater to the king!â
-Diogenes
Writing of the Week:
Iâve been writing unpolished, around 100 word mini-essays. Just reflections on ideas from podcasts or things on the news. Here are the latest:
1ď¸âŁ Strike!
2ď¸âŁ Happiness Has No Receipts
3ď¸âŁ Margin of Safety
4ď¸âŁ Economics
5ď¸âŁ Render Unto Caesar
6ď¸âŁ Motivation
7ď¸âŁ Inheritances
8ď¸âŁ Wu Wei
9ď¸âŁ Kuzushi
đ Quantity, not Quality
Quote of the Week:
âIt isn't by getting out of the world that we become enlightened, but by getting into the worldâŚby getting so tuned in that we can ride the waves of our existence and never get tossed because we become the waves.â - Ken Kesey
You can find more of my writing at chr.iswong.com.
Questions, suggestions, complaints? Email me at [email protected]. Â
Feedback welcome.
If you enjoyed this newsletter, please share it with a friend or two. And feel free to send anything you find interesting to me!
Leaving you in peace,
Chris
"The more you practice, the more you see that itâs not the bumps that are the problem, but our stiff, instinctive reaction to them. The bumps will always be there. They are life itself." - one of the most eloquent explanations of mindfulness I've ever come across!
Loved this essay, Chris!
Thanks for reminding me of Wu Wei!